Ultimate Fulfillment 66

by Christopher Lovejoy on July 12, 2015

In our innocence, we can only assume unity for humanity,
but having lost our innocence, we can only now favor divinity

In a return to innocence, we can only assume a chosen unity,
but having restored innocence, we can now reach for harmony

In a bid to carry harmony most divine in the expression of unity,
we do so, not in spite of the apparent darkness, but because of it

The theme for number 60: harmony with source
The theme for number 61: harmony through unity
The theme for number 62: harmony with duality
The theme for number 63: harmony from creativity
The theme for number 64: harmony through stability
The theme for number 65: harmony with humanity
The theme for number 66: harmony begets harmony (or: nothing harmonizes like harmony)
The theme for number 67: harmony for the sake of divinity
The theme for number 68: harmony through the eyes of infinity
The theme for number 69: harmony with the ultimate

To be human affords opportunity to be sacred and divine. In a world of duality, such as the one in which we live and love and learn, where we get to play at being human, unity and harmony are ever present polarities that underlie any bid to awaken (heart and soul) and enlighten (mind and spirit), to involve (soulfully) and evolve (spiritually), to unify heart and soul so as to harmonize mind and spirit. Harmony cannot exist without the presence of unity. As humanity approaches unity, harmony with humanity reflects an opportunity for the soul of humanity to express itself spiritually, divinely.

Harmony begets harmony, but without a core of unity, harmony has no point of reference, no meaning, and therefore no purpose. Unity starts with soul, with the heart of soul, with a sense of the sacred, with cultivating a sense of the sacred, connecting soul with an intimate way to express this cultivation harmoniously. With a sacred connection, I awaken more and more to unity, to a sacred unity within and without, even as I allow the heart of my soul to express itself divinely to enlighten my spirit harmoniously. I involve heart and soul even as I evolve in mind and spirit: this soft, flexible template for living and loving and learning is a resilient frame of reference to expose and disclose all manner of secrets.

But it is more than this. Much more.

Kim-Carlsberg-Illustration-Our Galactic Family

If I were to meet an alien – or, to be kinder, a visitor from afar – I would offer a taste of my heart and soul for his or her (or its) consideration, watching and waiting to see if he or she or it had any capacity for sacred (unified) connection, to see if any divine (harmonious) expression would be possible with this being. Send me a Crystalline entity, a Mantid, a Draco Reptilian, a Gray, a Grail, a Feline, a Hybrid, a Nordic, a Blue Avian, an Andromedan – it matters not – as long as the intention is good and the connection fine, I can and will stand in my power with presence.

There is no reason in this world why I could not and would not do this, unless, of course, a demonic entity, or a being (human or otherwise), whose soul is infected with a demonic entity, decided, by devious means, to inject a little fear into the equation. But even then, fear can be embraced with a loving heart, unified by a sense of the sacred, informed by the intention to express this connectivity divinely, harmoniously.

If I die, I die, but then, I never die. If I am wholly incapacitated, I will allow myself to die, but then, I never die. If I am tortured mercilessly, I will die outwardly, but then, as a witness, I never die. If I am ostracized for speaking my truth to power with loving intent, for giving power to truth, I will die in the eyes of those who ostracize, but then, as a witness to the fear of cosmic abandonment, I never die. Granted, sparks of biological fear appear and disappear, but there is nothing, absolutely nothing, to be afraid of in this world – nothing, nothing, nothing to be afraid of. Not really, not truly.

And not if, but when, I succumb momentarily to a fear of failing, to a fear of losing or lacking (control, approval, security), to a fear of moving into and through the unknown, I will know, without a doubt, that these fears are merely derivative manifestations of a deeper fear, as noted above in the fear of being ostracized, of being incapacitated, of being tortured physically or psychologically, of being put to death.

The sea does not reward
those who are too anxious,
too greedy, or too impatient.
One should lie empty, open,
choiceless as a beach –
waiting for a gift from the sea

Anne Morrow Lindbergh, Gift from the Sea

The sea of Being correlates rather nicely with a sea of water.

I do so enjoy walking along the shore of an expanse of water, gazing across the surface as the sun rises or as the sun sets. This walking and gazing are potent reminders to remain “empty, open, choiceless as a beach”, especially at low tide. So, too, can we walk choicelessly along the shore of an ocean of information and energy with the intention of remaining empty and open to secrets – good, bad, ugly, and uglier still.

Remember, there is nothing to be afraid of.

In the absence of any persistent fear, in service to truth and wisdom, in keeping with that potent principle, energy flows where attention goes, harmony begets harmony, with unity at its core.

Truly, if I cannot find a sense of the sacred in each and every one of my encounters, then what has happened to the heart of my soul? And if I cannot find a sense of the divine in each and every one of my experiences, then what has happened to my spirit in relation to my soul?

With a sense of the sacred and divine, perhaps I have not responded adequately to these questions:

Who do I most enjoy being? What do I most enjoy doing? When and where and with whom am I most enthusiastic? When and where and with whom do I find the most fun and the most optimism? When and where and with whom does my restive creativity call out to be expressed?

These are essential questions for the souls of unity and spirits in harmony to contemplate in the face of a world designed for the accrual of material benefits to a relative few, in the face of a world on the verge of major changes the outcomes of which are still very much in doubt.

In light of these questions and in light of this brief commentary on these questions, let us play a game called Full Disclosure.

The object of this game is to disclose every conceivable secret in existence on this planet without causing harm, without causing those to whom you disclose, individually or collectively, a descent into chaos and confusion. In disclosing, what would be the source of your unity? In other words, what do you hold sacred at the heart of your soul? In disclosing, whereby would you find your harmony? In other words, by what means would you experience harmony divinely as an expression of unity?

This game called Full Disclosure requires your participation in two phases: (1) framing a context of discovery (for the sacred heart and soul in a bid to lay claim to unity) and (2) framing a context of inquiry (for the divine mind and spirit in a bid to lay claim to harmony). In other words, what do you hold sacred at the heart of your soul by which to encounter unity? And two, by what means do you wish to experience harmony divinely as an expression of what it is you hold most sacred?

One of the most important facets of this game is this: knowing all that I think I know, where do I begin?


reptilian-goddess-sumerA dark alliance of insectoid and reptilian beings are presently faced with losing their power over planet earth. Their overlords are none too happy about this state of affairs, vowing to destroy planet Earth if the following does not obtain: one, that the quarantine on Sol presently in place by a secret alliance of ultradimensional beings be lifted so that a group of white reptilian royals can be allowed to leave unharmed, and two, that the human servants to this dark alliance (popularly known as the Illuminati) be granted clemency for crimes against humanity.

Do I begin here? If so, how would I frame my context of discovery (to present all of the facts in this matter)? And two, how would I frame my context of inquiry (to glean all meaningful interpretations)?


alien+hybridAt least a few of the unidentified flying objects that people have seen in the skies (and elsewhere) are extraterrestrial or extradimensional anti-gravitic crafts containing alien beings who have advanced far enough in their evolution to harness (lightly) or exploit (darkly) the Source Field that underlies the many and various emanations of space and time, matter and energy. Their reasons for being here in this world vary: from exploring (innocently) the many and diverse forms of life on earth to exploiting (not so innocently) the genetics of humanity to create a new (less dangerous) hybrid species to replace our current species gradually, by stealth, through policies of eugenics and depopulation.

Do I begin here? If so, how would I frame my context of discovery (to present all of the facts in this matter)? And two, how would I frame my context of inquiry (to glean all meaningful interpretations)?


reptilian-over-abducteeMany of the alleged contacts of alien life with human children, adolescents, and adults have yielded a surprising amount of data about who we might be in relation to ourselves, to each other, and to the world at large, all of which makes for fascinating reading. We even have distinctions for this type of contact: those who have been abducted against their will, who have been subjected to invasive procedures to collect their genetic information to create and foster a new hybrid species (abductees); those who have been contacted and informed by those with nothing but benign intentions (contactees); and those who have experienced a process of interaction so alien to most people as to beggar belief and defy all reasonable suppositions (experiencers).

Do I begin here? If so, how would I frame my context of discovery (to present all of the facts in this matter)? And two, how would I frame my context of inquiry (to glean all meaningful interpretations)?

It would be an easy thing for many to dismiss all of this as nonsense, as products of fevered imaginations, and yet … and yet, the evidence most circumstantial is just too hard for me to ignore, “like a splinter in the mind, driving you mad”, to quote Morpheus from the Matrix Trilogy.

Having said this, I understand and appreciate that there is a light side to all of this, which would require, at the very least, a return to innocence, or, if you’re lucky enough, a mere display of innocence, asking: where is the good in all of this? Where might I place a positive focus on framing a context of discovery, on framing a context of inquiry, such that all that appears dark and forbidding is given its due in light of the positive narratives that we choose to use to frame a full disclosure?

Perhaps the most intrepid among us would do well to begin with a core of unity in a bid to find harmony in the expression of this unity, not in spite of the apparent darkness, but because of it.

Note: my evolving outline on the ultimate in personal fulfillment can now be found here, accessible from the nav menu under “Be Here Now”. I’ll be sure to inform readers of any updates.

Next: Ultimate Fulfillment 67

Note: this ever growing perspective began here: Ultimate Perspective

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